THE CREATION OF THE SPIRITED HUMAN HAS ALWAYS BEEN ABOUT GODS HOLY RIGHTEOUS KINGDOM IS TO BE MANIFESTED IN THE PHYSICAL UNIVERSAL HEAVENS WE LIVE IN. LET THY WILL BE DONE GOD. LET THY KINGDOM COME! THAT JESUS BE LORD AND KING OF YOUR BODY KINGDOM, ON EARTH.
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Most God given rights are legislated away. And are continuously chipped away. God created life and the liberty of mankind to be free willed beings. God created man in his image and likeness.
The Gospel of Luke records Jesus' description of the Kingdom of God, "The kingdom of God does not come with observation; ... For indeed, the kingdom of God is within you." The Apostle Paul defined the Kingdom of God in his letter to the church in Rome: "For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit."
Thus man's rights come from the God for the spirits he created in mankind, thus making up the Kingdom of God on Earth. "" IN THE LORDS PRAYER-Thy kingdom come. Thy will be done on earth as it is in heaven. "" The Ten Commandments and Cannon Laws were designed for the Church Body inspired by God. To be carried out in the Kingdom of God. All Laws are Divine in their nature. Canon law (from Greek kanon, a 'straight measuring rod, ruler' is a set of ordinances and regulations made by ecclesiastical authority (Church leadership), for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Body of the Church .
THE PRECURSOR TO THE US CONSTITUTION - Magna Carta Libertatum (Medieval Latin for "the Great Charter of the Liberties", commonly called Magna Carta (also Magna Charta; "Great Charter", is a charter of rights agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury to make peace between the unpopular King and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War.
After John's death, the regency government of his young son, Henry III, reissued the document in 1216, stripped of some of its more radical content, in an unsuccessful bid to build political support for their cause. At the end of the war in 1217, it formed part of the peace treaty agreed at Lambeth, where the document acquired the name Magna Carta, to distinguish it from the smaller Charter of the Forest which was issued at the same time. Short of funds, Henry reissued the charter again in 1225 in exchange for a grant of new taxes. His son, Edward I, repeated the exercise in 1297, this time confirming it as part of England's statute law. The charter became part of English political life and was typically renewed by each monarch in turn, although as time went by and the fledgling Parliament of England passed new laws, it lost some of its practical significance.
At the end of the 16th century there was an upsurge in interest in Magna Carta. Lawyers and historians at the time believed that there was an ancient English constitution, going back to the days of the Anglo-Saxons, that protected individual English freedoms. They argued that the Norman invasion of 1066 had overthrown these rights, and that Magna Carta had been a popular attempt to restore them, making the charter an essential foundation for the contemporary powers of Parliament and legal principles such as habeas corpus. Although this historical account was badly flawed, jurists such as Sir Edward Coke used Magna Carta extensively in the early 17th century, arguing against the divine right of kings propounded by the Stuart monarchs. Both James I and his son Charles I attempted to suppress the discussion of Magna Carta, until the issue was curtailed by the English Civil War of the 1640s and the execution of Charles. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. It influenced the early American colonists in the Thirteen Colonies and the formation of the American Constitution in 1787, which became the supreme law of the land in the new republic of the United States.[c] Research by Victorian historians showed that the original 1215 charter had concerned the medieval relationship between the monarch and the barons, rather than the rights of ordinary people, but the charter remained a powerful, iconic document, even after almost all of its content was repealed from the statute books in the 19th and 20th centuries.